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Cuzco, PER
Updated Tuesday, November 18, 2008 4:00 AM
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" MACCHU PICCHU "

 

Macchu Picchu is a city located high in the Andes Mountains in modern Peru. It lies 43 miles northwest of Cuzco at the top of a ridge, hiding it from the Urabamba gorge below. The ridge is between a block of highland and the massive Huaynacc Picchu, around which the Urubamba River takes a sharp bend. The surrounding area is covered in dense bush, some of it covering Pre-Colombian cultivation terraces.

 

Macchu Picchu (which means "manly peak") was most likely a royal estate and religious retreat. It was built between 1460 and 1470 AD by Pachacuti Inka Yupanqui, an Inkan ruler. The city has an altitude of 8,000 feet, and is high above the Urubamba River canyon cloud forest, so it likely did not have any administrative, military or commercial use. After Pachacuti’s death, Macchu Picchu became the property of his allus, or kinship group, which was responsible for it’s maintenance, administration, and any new construction.

 

Machu Picchu is comprised of approximately 200 buildings, most being residences, although there are temples, storage structures and other public buildings. It has polygonal masonry, characteristic of the late Inca period.

 

About 1,200 people lived in and around Macchu Picchu, most of them women, children, and priests. The buildings are thought to have been planned and built under the supervision of professional Inca architects. Most of the structures are built of granite blocks cut with bronze or stone tools, and smoothed with sand. The blocks fit together perfectly without mortar, although none of the blocks are the same size and have many faces; some have as many as 30 corners. The joints are so tight that even the thinnest of knife blades can't be forced between the stones. Another unique thing about Macchu Picchu is the integration of the architecture into the landscape. Existing stone formations were used in the construction of structures, sculptures are carved into the rock, water flows through cisterns and stone channels, and temples hang on steep precipices.

 

The houses had steep thatched roofs and trapezoidal doors; windows were unusual. Some of the houses were two stories tall; the second story was probably reached by ladder, which likely was made of rope since there weren’t many trees at Macchu Picchu’s altitude. The houses, in groups of up to ten gathered around a communal courtyard, or aligned on narrow terraces, were connected by narrow alleys. At the center were large open squares; livestock enclosures and terraces for growing maize stretched around the edge of the city.

 

The Incas planted crops such as potatoes and maize at Macchu Picchu. To get the highest yield possible, they used advanced terracing and irrigation methods to reduce erosion and increase the area available for cultivation. However, it probably did not produce a large enough surplus to export agricultural products to Cuzco, the Incan capital.

 

One of the most important things found at Macchu Picchu is the intihuatana, which is a column of stone rising from a block of stone the size of a grand piano. Intihuatana literally means ‘for tying the sun", although it is usually translated as "hitching post of the sun". As the winter solstice approached, when the sun seemed to disappear more each day, a priest would hold a ceremony to tie the sun to the stone to prevent the sun from disappearing altogether. The other intihuatanas were destroyed by the Spanish conquistadors, but because the Spanish never found Macchu Picchu, it remained intact. Mummies have also been found there; most of the mummies were women.

 

Few people outside the Inca’s closest retainers were actually aware of Macchu Picchu’s existence. Before the Spanish conquistadors arrived, the smallpox spread ahead of them. Fifty percent of the population had been killed by the disease by 1527. The government began to fail, part of the empire seceded and it fell into civil war. So by the time Pizarro, the Inca’s conquerer, arrived in Cuzco in 1532, Machu Picchu was already forgotten.

 

 

 View of the Macchu Picchu ruins and Huaynacc Picchu, the peak on the right, from the agricultural terraces. The small center peak is the location of the Intihuatani. The plaza area is in its foreground.1998 Photo Courtesy of James Q. Jacobs photos macchu picchu

 

Macchu Picchu was rediscovered in 1911 by HIRAM BINGHAM, a professor from Yale. Bingham was searching for Vilcabamba, which was the undiscovered last stronghold of the Inkan empire. When he stumbled upon Macchu Picchu, he thought he had found it, although now most scholars believe that Machu Picchu is not Vilcabamba. Macchu Picchu was never completely forgotten, as a few people still lived in the area, where they were "free from undesirable visitors, officials looking for army ‘volunteers’ or collecting taxes", as they told Bingham.

 

Image Credit PHOTOGRAPHS MACCHU PICCHU

 

Photographs of Macchu Picchu are available from the Geocities web.

 

More photographs are available at http://www.he.net/~mine/inca/

 

Bernard, Carmen The Incas: People of the Sun Harry N. Abrams, INC.,

 

thanks for visiting - gracias por tu visita


 

 

                                                                                                                                                                                                

 

 

                                                                                                                                                    

         EL INTI RAYMI 

 

 

 

                                

 

    

 

    Inti Raymi: fiesta del sol inkaica. Celebrada por el pueblo andino constructor de Machu Picchu en el solsticio invernal del 24 de junio. Inti y su fervor solar aseguraban la continuidad y renovacin de la vida; sus benficos rayos propiciaban las buenas cosechas y la salud, por tanto, de hombres y animales. Festividad como comunicacin entre lo humano y la divinidad bienhechora. Fiesta en las alturas montaosas de los Andes donde lo profano y lo sagrado se unen, reconcilian. Todas las fotos que se muestran aqu en una galera fotogrfica para ampliar, fueron obtenidas por el periodista argentino Iair Kohn durante la ltima celebracin del Inti Raymi en las explanadas de Sacsahuamn, cerca de Cuzco. Luego, en este momento de Fiestas populares de Temakel, un texto de Jess Callejo, autor de Las fiestas sagradas, a guisa de breve recreacin del espritu festivo de la incaica adoracin del sol. 

                     
      

 

      

                
                     

 

    

 

     Los dos festivales primordiales del mundo incaico dentro de su calendario sacerdotal era el Capac-Raymi ( o Ao Nuevo), que tena lugar en diciembre, y el Inti Raymi. En la primera fecha se llevaban a cabo ritos directamente vinculados a las iniciaciones de la pubertad de los muchachos de noble linaje. Entre (ingestiones) de chicha, se realizaban competiciones, danzas y hasta una batalla simulada. Se ejecutaba una carrera ritual donde los atletas corran en direccin al monte sagrado de Huanacauri.

 

  

 

    El otro extremo solsticial se celebraba cada 24 de junio el Inti Raymi ( o la Fiesta del Sol) en la impresionante explanada de Sacsahuamn, muy cerca de Cuzco. La ceremonias se dedicaba a la adoracin del Sol porque era l quien haca que los campos fuesen frtiles. Era una fiesta dedicada a la creacin del fuego nuevo, con sacrificios de animales incluidos (en concreto, llamas). La efigie de Inti, la deidad solar principal de los incas bajo la forma de un disco de oro con rasgos humanos, era colocada en los templos frente a una puerta que se orientaba hacia el Levante para que reflejase los albores del amanecer. Justo en el momento de la salida del astro rey, el Inca elevaba los brazos al sol y exclamaba. !Oh, mi sol! !Oh, mi sol! Envianos tu calor, que el fro desaparezca. !Oh, mi sol! En  medio de la expectacin general, mientras el sol iluminaba las cimas de las montaas, la multitud entonaba a coro sus cantos de alabanza. De rodillas, con los brazos en alto, miles de voces se fundan en un excelso cntico acompaado con los acordes de cientos de instrumentos musicales.

 

  

 

    Este gran festival (que antes duraba tres dias) se sigue practicando y representando hoy en da para conmemorar la llegada del solsticio de invierno con un claro tufillo turstico. Los habitantes de la zona se engalanan con sus mejores prendas al estilo de sus antepasados quechuas y recrean el rito inca tal y como se realizaba (ms o menos) durante el apogeo del Tahuantisuyo. Bajo la frula de los conquistadores espaoles, a esta fiesta de Inti Raymi se le dio un carcter secreto hacindola coincidir con el da de Corpus Christi. (*)

 

(*) Fuente: Jess Callejo, Fiestas sagradas. Sus orgenes, ritos y significado que perviven en la tradicin de los pueblos